I just found out the hard way that I am not equipped to handle so much disappointment so fast and so frequently. Blogger’s replaced flesh and blood as my confidant, so it’s the first and last to hear of such talk.
Well, I thought I had avoided this, but it’s finally starting to sink in.
This is the first of what I intend to be three posts regarding my rejection of what I term “modern liberal ideals” – which I was basically born into and indoctrinated with from the public education system. To me, modern liberalism is an essentially hollow philosophy, but one which is readily accepted – unquestioningly – by a disturbingly high number of people despite being little more than thinly veiled hedonism and “feel-good” mentalities. I see it comprised of, essentially, three constituent doctrines: feminism, political correctness, and moral relativism. It is my intention to deal fully with each subject in turn, but this post will focus on moral relativism. It is the element of liberalism which I held onto the longest – sometimes without even realizing it – and probably forms the basis for the other two ideas. Being almost a purely abstract idea, however, it requires less research and evidence to refute, and thus why I will be writing on it first.
[I] no longer [have] an active, seething hatred, but something different. A kind of acknowledgment that humanity is flawed, over-arrogant…The kind of attitude that leads to relativism, the idea that my life is worth no more than any other life is worth no more than any other life. That extends to everything – your viewpoint is no less convincing than my viewpoint than any other viewpoint. There is justification for anything in this world. And right and wrong are moral judgments, and morals are a strictly human construct – there is no physical law that correlates to “good” and “evil” in the universe, or to “right” and “wrong.” “Right” is what an organism must do to survive, and “wrong” are actions that doom that organism to death. And with these kinds of attitudes, I can join the military with no qualms. Send me to Iraq, give me a gun, tell me to shoot whoever, it doesn’t matter. I don’t care.
Long, Rambling Preamble
Others argue that (good) morality is a chiefly male enterprise, and it is something I’ve always concerned myself with. Growing up without much of a father figure (save my brother, who had his own problems) made developing a good sense of morality and ethics trickier than it otherwise could have been. Yet even at a young age, I still tried to work out some kind of code – without the help of a religion. And before you get too critical of some of the sophistry evident in those earlier posts of mine, keep in mind I was then a sophomore in high school, with the incessant emotional abuse of my mother and heart wrenching nonsense of my first girlfriend providing constant background noise. Again – without a father figure. At best, I had video games and random internet friends to study under. What were you doing when you were 16?
If I seemed a little pre-occupied with partying back then, it was because I’d seen my brother completely ruin his life due to an indulgence in alcoholism and drug addiction (that began with innocuous partying in high-school – he’s still recovering, at age 29), and my girlfriend of the time (who I had convinced myself I loved dearly) was stringently pro-partying. You’ll notice after the break-up and prophetic-though-emotionally-tinged revelations that followed, I rarely, if ever, wrote about partying again.
The take-away point from all of the above is this: before enlisting in the Marine Corps, my personal ethics had congealed around a simple idea I’d developed with one of my best friends. Together, we determined that there was no higher purpose in life than trying to improve oneself, and the best method for improvement was total honesty. As writers, we were fans of brevity and trying to pack a big idea in a small space. Below is how we phrased our ethics:
Self improvement is the only priority; honesty is merely the best way to achieve it.
I suppose “self-improvement” is rather vague, but we took it to mean becoming stronger, smarter, inflicting less damage on the world and causing greater good, among other things. And honesty meant total honesty – critical honesty – none of this politically-correct coddling horseshit. If I found fault in myself or others, honesty demanded that such faults be addressed and corrected. Regular introspection and self-reflection were thus necessary requirements for self-improvement. Things like integrity, accountability, resolve, respect for logic and rationality, and so on, naturally folded into our conception.
But it isn’t easy ‘going-it-alone,’ if you will. Isolation seems to have a distinct effect on the mind, and I believe the mind naturally seeks to commiserate with like-minded individuals in order to cope with that isolation. Unfortunately for me, it is notoriously hard to find people above self-indulgence and consumerism in the general American populace. I used to wonder why that was, but now I know I was just looking in all the wrong places. I wanted something more, some allies in the fight against decadence and mindless consumerism. Someone else always says it best, and in this case, that someone else was me, albeit a year or two ago (from my memoirs):
American living was so completely unsatisfying to me. Why bother going to college, when all one can hope to do is make more money and buy more things? Where was the virtue in that? Our ancestors fought and died for freedom, liberty, for a noble and beautiful idea, in order to change the world forever. We fought and died for the latest electronic gadget and the prettiest estate. What was the fucking point in life?
Success in American culture was based on a disgusting infatuation with value – value defined not by intrinsic quality, but by how much money something could generate. “Good” music was not necessarily well composed, performed, or emotionally stirring – “good” music generated a lot of sales. Good writing was not necessarily perceptive, striking, or emotionally stirring – good writing generated a lot of sales. Anything “good” was something which generated a lot of sales. Even in public debate, be it the lunch table or on the internet, followed this notion – disputes over whether or not something was “good” often boiled down to how successful that particular thing was commercially.
Military service seemed like the only place I could escape this ubiquitous lust for wealth. Here were the men and women who still believed in freedom and liberty, in giving up their lives for something greater than themselves. Here were the men and women of noble character and virtue, fighting to protect those who were too weak to protect themselves. Politicians be damned. Even if you were tossed into a war you didn’t agree with, you could still fight to make sure the Marine to the left and the right of you had a chance to go home to his or her family and his or her loved ones. Selflessness – a necessary trait for anyone in the military, perhaps THE necessary trait.
This isn’t a post about the military failing to live up to my hopelessly high ideals. On the contrary, this is a post about Marine Corps ethics, which are surprisingly robust and cogent. Then again, the Marine Corps has produced stellar heroes like Major General Smedley Butler, Lieutenant General Lewis “Chesty” Puller, Sergeant Major Dan Daly, and Gunnery Sergeant John Basilone, to name a few. (MRAs and feminists alike might note the lack of female exemplars. Sorry – none come to mind, except for Opha Mae Johnson, who we remember merely for being the first female Marine.) Oh, while we’re at it, why not throw in Colonel John Ripley, Gunnery Sergeant Carlos Hathcock, and a personal favorite of mine from more recent times, Captain Nathaniel Fick (read or watch Generation Kill to understand why I admire him)? This list is by no means exhaustive, so maybe it shouldn’t be so surprising that the Marine Corps has a lot of intelligent and well-reasoned things to say about ethical behavior and leadership.
So, Marine Corps Ethics
The Marine Corps, like myself, tries to distill ethical behavior down to the absolute simplest ideas it can. The backbone of Marine Corps ethics revolves around a set of three values – called the Core Values – that are taught to every Marine during basic training. If you’ve ever known a Marine, you probably know them already – they are Honor, Courage, and Commitment. Those three words conjure the essence of the Marine Corps – the fabled “esprit de corps” – the much talked about “brotherhood” of the Marine Corps. Let’s take a closer look at the Core Values.
HONOR is the idea that Marines must possess the ultimate sense of gallantry in service to the United States of America, and embody responsibility to duty above self, including, but not limited to:
- INTEGRITY: Demonstrating the highest standards of consistent adherence to right, legal, and ethical conduct
- RESPONSIBILITY: Personally accepting the consequences for decisions and actions. Coaching right decisions of subordinates. A chain is only as strong as the weakest individual link, but a battalion of Marines is more like a cable. Together we are stronger than any individual strand, but one strand may hold us together in a crisis if it’s strong enough. One Marine taking responsibility for a crisis may save the day.
- HONESTY: Telling the truth. Overt honesty in word and action and clarifying possible misunderstanding or misrepresentation caused by silence or inaction when you should speak up. Respecting other’s property and demonstrating fairness in all actions. Marines do not lie, cheat, or steal.
- TRADITION: Demonstrating respect for the customs, courtesies, and traditions developed over many years for good reason, which produce a common Marine Corps history and identity. Respect for the heritage and traditions of others, especially those we encounter in duty around the world.
At first, one may be inclined to think that respecting tradition for tradition’s sake is a fallacy, and such a reader would be correct. Note, however, that the Corps compels obedience to traditions that have been “developed over many years for good reason.” The Corps has a keen interest in adopting and maintaining only those traditions which make sense or serve some useful purpose, generally speaking. Most Marines will be able to explain the origins of their uniforms and certain customs to you, as most are emblems of former battles or serve to honor former heroes – try asking a soldier (Army) why his uniform is the way it is or why he acts the way he does and see what sort of response you get.
So, who would be a paragon of honor? In the opinion of this Marine, Smedley Butler fits the bill. Like all of the examples I mentioned above, he could easily be a paragon of all three Core Values, but I chose him for honor for a specific reason. He certainly served his nation with gallantry, but his personal integrity, responsibility, and honesty were peerless. There is a well known example from his time as a younger officer – then Major Butler exposed himself to enemy sniper fire in order to direct the fire of his own men to the snipers’ nests. He was awarded a Medal of Honor for this action – which, tellingly, he then tried to refuse! He claimed he was merely doing his job and had done nothing spectacular to earn the award. Later, in his post military career, he would warn of the burgeoning military-industrial complex decades before Eisenhower gave it a name – demonstrating again his integrity and honesty.
COURAGE is the moral, mental and physical strength to resist opposition, face danger, endure hardship, including, but not limited to:
- SELF-DISCIPLINE: Marines hold themselves responsible for their own actions and others responsible for their actions. Marines are committed to maintaining physical, moral, and mental health, to fitness and exercise, and to life-long learning.
- PATRIOTISM: Devotion to and defense of one’s country. The freely chosen, informed willingness to support and defend the Constitution of the United States.
- LOYALTY: Steady reliability to do one’s duty in service to the United States of America, the United States Marine Corps, one’s command, one’s fellow Marines, Sailors, Soldiers, Airmen, citizens, oneself and to one’s family.
- VALOR: Boldness and determination in facing danger in battle, and the daily commitment to excellence and honesty in actions small and large.
In effect, the Marine Corps idea of Courage could be summed up as “doing the right thing,” regardless of circumstance or personal expense/danger/peril. Marines are often reminded that being a good Marine means “doing the right thing, even when no one is looking” and this is essentially a matter of having the courage to do said right things. Sometimes it takes courage to report the discrepancies of your buddies, for instance – but if everyone in the Marine Corps lacked such courage, and valued friendship over duty, discipline would quickly erode and have a precipitous effect throughout the rest of our operations! As is outlined in our General Orders, a Marine knows no friends in the line of duty.
Paragon of courage? None other than Chesty Puller, of course. My own words would do him shame, so here’s one of his many telling quotes: “They are in front of us, behind us, and we are flanked on both sides by an enemy that outnumbers us 29:1. They can’t get away from us now!” MRAs may find something to like in this quote: “Our Country won’t go on forever, if we stay soft as we are now. There won’t be any AMERICA because some foreign soldier will invade us and take our women and breed a heartier race!” But he wasn’t just bark. Take a look at some of his bite, as evidenced through one of his MANY award citations:
Fighting continuously in sub-zero weather against a vastly outnumbering hostile force, Colonel Puller drove off repeated and fanatical enemy attacks upon his Regimental defense sector and supply points. Although the area was frequently covered by grazing machine-gun fire and intense artillery and mortar fire, he coolly moved along his troops to insure their correct tactical employment, reinforced the lines as the situation demanded, and successfully defended the perimeter, keeping open the main supply routes for the movement of the Division. During the attack from Koto-ri to Hungnam, he expertly utilized his Regiment as the Division rear guard, repelling two fierce enemy assaults which severely threatened the security of the unit, and personally supervised the care and prompt evacuation of all casualties. By his unflagging determination, he served to inspire his men to heroic efforts in defense of their positions and assured the safety of much valuable equipment which would otherwise have been lost to the enemy. His skilled leadership, superb courage and valiant devotion to duty in the face of overwhelming odds reflect the highest credit upon Colonel Puller and the United States Naval Service.
COMMITMENT is the promise or pledge to complete a worthy goal by worthy means which requires identification with that goal and demonstrated actions to support that goal, including, but not limited to:
- COMPETENCE: Maintaining, and improving one’s skill level to support the team. Commitment to growing toward a standard of excellence second to none.
- TEAMWORK: Individual effort in support of other team members in accomplishing the team’s mission. Marines take care of their own. All worthwhile accomplishments are the result of team effort.
- SELFLESSNESS: Marines take care of their subordinates, their families, their fellow Marines before themselves. The welfare of our country and our Corps is more important than our individual welfare.
- CONCERN FOR PEOPLE: The Marine Corps is the custodian of this nation’s future, her young people. We exist to defend the nation, but just as importantly, we are in the business of creating honorable citizens. Everyone is of value, regardless of race, nation of origin, religion, or gender. Concern includes a commitment to improving the level of education, skill, self-esteem, and quality of life for Marines and their families. On the battlefield, a Marine is fiercest of all warriors and the most benevolent of conquerors.
Emphasis in the Marine Corps, from day one, is on the triumph of teamwork over individualism. You can’t turn shit into gold, unfortunately, and as the youth of our nation decline in moral character, the Marine Corps can only do so much to undo the 18 years of poor training that many potential enlistees “receive” as a result of poor social circumstances. Still, for those that are willing to learn, or looking for something more in life, the Marine Corps provides excellent guidance.
Gunnery Sergeant John Basilone is my paragon of commitment. After being awarded the Medal of Honor for actions in Guadalcanal (where his 15-man unit was decimated to two men, who still managed to hold off 3,000 Japanese troops), he was shipped back to the States to go on a sort of public relations tour for war bonds. Generally, Medal of Honor recipients are not allowed to go back to combat, but Gunnery Sergeant Basilone was committed to the defense of the nation and the unit of Marines he had left behind on the front lines. He returned to active combat duty and gave his life in the battle of Iwo Jima, one of America’s (and the Marine Corps) bloodiest battles. (Anecdotally, my grandfather, who retired from the Marine Corps as a Lieutenant Colonel, survived Iwo Jima.)
The bulk of this post comes from work I had done previously in preparing to teach an ethics course at my command. I pored over order after order, assembling the best and what I felt was the easiest to understand information about ethics. I relied on materials that are used to prepare company grade officers for taking command of their units, and tried to make that information as accessible to junior enlisted Marines as possible. I think it is accessible to a wider audience as well.
I think it’s pretty easy to see why Marine Corps ethics and values resonate with me – my insistence on honesty and self-improvement are part of the building blocks of ideal Marine behavior. I hope you enjoyed this crash course in Marine Corps ethics and leadership.
I’ve been reading, among many other things, Sexual Utopia in Power by F. Roger Devlin, Ph.D. and apparent regular contributor to The Occidental Quarterly. I was not previously familiar with either the author or the publication, but on the basis of this stunningly well-written (and, presumably, researched, with thirteen sources listed for approximately 27 pages of writing) article, I will have to become more intimately familiar with both. The entire article is worth commenting on; I had intended to merely pick “the best” parts but found myself copying entire paragraphs or pages in preparation for this analysis. Let me start by suggesting that perhaps the best course of action is to not read anything I am about to write, and to go read the article yourself.
Nature has played a trick on men: production of spermatozoa occurs at a rate several orders of magnitude greater than female ovulation (about 12 million per hour vs. 400 per lifetime). This is a natural, not a moral, fact. Among the lower animals also, the male is grossly oversupplied with something for which the female has only a limited demand. This means that the female has far greater control over mating. The universal law of nature is that males display and females choose. Male peacocks spread their tales, females choose. Male rams butt horns, females choose. Among humans, boys try to impress girls—and the girls choose. Nature dictates that in the mating dance, the male must wait to be chosen.
Marriage, after all, seems to restrict sex rather drastically. Certain men figure that if sex were permitted both inside and outside of marriage there would be twice as much of it as formerly. They imagined there existed a large, untapped reservoir of female desire hitherto repressed by monogamy. To release it, they sought, during the early postwar period, to replace the seventh commandment with an endorsement of all sexual activity between “consenting adults.” Every man could have a harem. Sexual behavior in general, and not merely family life, was henceforward to be regarded as a private matter. Traditionalists who disagreed were said to want to “put a policeman in every bedroom.” This was the age of the Kinsey Report and the first appearance of Playboy magazine. Idle male daydreams had become a social movement.
Hypergamy is not monogamy in the human sense. Although there may be only one “alpha male” at the top of the pack at any given time, which one it is changes over time. In human terms, this means the female is fickle, infatuated with no more than one man at any given time, but not naturally loyal to a husband over the course of a lifetime. In bygone days, it was permitted to point out natural female inconstancy. Consult, for example, Ring Lardner’s humorous story “I Can’t Breathe”—the private journal of an eighteen year old girl who wants to marry a different young man every week. If surveyed on her preferred number of “sex partners,” she would presumably respond one; this does not mean she has any idea who it is.
The sexual revolution in America was an attempt by women to realize their own utopia, not that of men. Female utopians came forward publicly with plans a few years after Kinsey and Playboy. Helen Gurley Brown’s Sex and the Single Girl appeared in 1962, and she took over Cosmopolitan magazine three years later. Notoriously hostile to motherhood, she explicitly encouraged women to use men (including married men) for pleasure.
I sympathize with the young woman, in view of a miseducation which might have been consciously designed to leave her unprepared for the situation she got herself into. But as to the question of whether she was raped, the answer must be a clear no.
To anyone who believes that a society of free and responsible persons is preferable to one based on centralized control, the reasoning of the date-rape movement is ominous. The demand that law rather than moral principle and common prudence should protect women in situations such as I have described could only be met by literally “putting a policeman in every bedroom.” However much we may sympathize with the misled young people involved (and I mean the men as well as the women), we must insist that it is no part of our responsibility to create an absolutely safe environment for them, nor to shield them from the consequences of their own behavior, nor to insure that sex will be their path to happiness. Because there are some things of greater importance than the pain they have suffered, and among these are the principle of responsibility upon which the freedom of all of us depends.
It is a cliché of political philosophy that the less self-restraint citizens are able to exercise, the more they must be constrained from without…Human beings cannot do without some social norms to guide them in their personal relations. Young women cannot be expected to work out a personal system of sexual ethics in the manner of Descartes reconstructing the universe in his own mind. If you cease to prepare them for marriage, they will seek guidance wherever they can fi nd it. In the past thirty years they have found it in feminism, simply because the feminists have outshouted everyone else.
The men’s movement has come a long way in the past 8 years, when I was first introduced to it. Back then, the only site I could find that spoke to the inequalities I was living with was NiceGuy’s, which was far from perfect. It wasn’t always objective, it alienated people because it focused on criticizing women rather than solving problems, and so on. I’m not saying this is necessarily bad – catharsis and community are great – but it’s far from the website you’d want to use as an introduction for a skeptic: someone who may be persuaded that feminism is bad, but who isn’t sure just yet.
Being of an intellectual bent, I started investigating to see if my impressions were supported by facts.
It took a lot of digging. Feminists try to present themselves as a beleaguered minority, surrounded on every side by Neanderthals who constantly preach the inferiority of women, but try to find male chauvinist books and see if you can keep believing that. But I persevered, ordering expensive out of print books, scouring the internet, hunting through long books about neurology and history and so on to find one or two pertinent facts that had been allowed to slip through.
In almost every case, counterinsurgents face a populace containing an active minority supporting the government and an equally small militant faction opposing it. Success requires the government to be accepted as legitimate by most of that uncommitted middle, which also includes passive supporters of both sides. (See figure 1-2) Because of the ease of sowing disorder, it is usually not enough for counterinsurgents to get 51 percent of popular support; a solid majority is often essential. However, a passive populace may be all that is necessary for a well-supported insurgency to seize political power.
I’m feeling better, due to some long and intimate nights with this. Why, as you may have noticed, I even restored my blog. Yes, sometimes I can throw a tizzy fit too. It’s alright. I’m over it.